在西藏被否定,在中國被遺忘,傳入西藏的中國禪法幾乎已完全消失?西藏禪法顯然曾經融入密法的元素,而發展成一個獨特的傳統,然而這個神奇的融合卻仍鮮為人知。二十世紀初以前,西藏傳統文獻幾乎不見中國禪佛教的痕跡。然而,隨著敦煌洞窟的開鑿,發現寫於十世紀左右的各種語言寫本,改變人們對於早期禪佛教的認識。本書翻譯自一些倖存於敦煌的早期重要藏語禪本。這些譯文傳達出禪佛教傳統的不同面向。譯文前的導讀,除了討論儀式的功能、法諍、傳承與早期禪修傳統,也解釋這些文本如何用於實際修持。西方在對禪宗發生興趣的早期階段,認為禪宗不奉行任何形式的儀式,實則不然,這是由於當時的新教情結,以及反制式化活動所造成的錯誤印象。事實上,有關禪宗儀式的新近研究指出,禪的日常其實是最淋漓盡致的儀式性生活。本書在提供藏文禪法寫本譯文的同時,也試圖描繪當時宗教型態與人民生活,讓人一探中國禪法在吐蕃統治敦煌時期的流布與傳承。
●作者簡介: 薩姆・范・謝克(Sam van Schaik)英國曼徹斯特大學(University of Manchester)西藏佛教文學博士。目前任職於倫敦大英圖書館國際敦煌項目(International Dunhuang Project),研究早期藏文寫本。他也是《西藏:一段歷史》(Tibet: A History,2011)的作者。●譯者簡介:黃書蓉政大外交系畢業,現為專任譯者。因對西藏佛教深感興趣,曾於法鼓文理學院西藏佛教組碩士班就讀三年,專門研究古典藏文、藏醫及西藏史等。
This is the fourth volume of proceedings of the Āgama seminars convened by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). It comprises nineteen studies, contributed by eighteen different scholars, on various themes related to the Connected Collections of discourses (suttas, sūtras) — Saṃyutta-nikāya in Pali, Saṃyukta-āgama in Sanskrit — transmitted by different early Buddhist lineages of reciters, preserved in their Indic originals in Gandhari, Pali and Sanskrit as well as in Chinese and Tibetan translations. This research draws attention to fundamental methodological points posed by the study of these scriptural collections as windows into the formation of early Buddhist texts and the organisation of their transmission.●作者簡介:About the editorBhikkhunī DhammadinnāDharma Drum Institute of Liberal ArtsAbout the contributorsOskar von HinüberAlbert-Ludwigs-Universität FreiburgBhikkhu AnālayoUniversität HamburgRupert GethinUniversity of BristolRichard SalomonUniversity of WashingtonMark AllonUniversity of SidneyJoseph MarinoUniversity of WashingtonJin-il Chung (鄭鎮一)Akademie der Wissenschaften zu GöttingenPeter Skilling (Bhadra Rujirathat)École française d’Extrême-OrientJens-Uwe HartmannLudwig-Maximilians-Universität MünchenYao Fumi (八尾 史)Waseda Institute for Advanced StudiesBhikkhunī DhammadinnāDharma Drum Institute of Liberal ArtsBhikkhu PāsādikaAcadémie bouddhique Linh-SonBhikṣu Huimin (釋惠敏)Dharma Drum Institute of Liberal ArtsTaipei National University of the ArtsKarashima Seishi (辛嶋 靜志)The International Research Institute for Advanced Buddhology at Soka UniversityMarcus BingenheimerTemple UniversityKen Su [Su Jinkun (蘇錦坤) ]Āgama Research GroupChoong Mun-keat (鍾秉潔) [Wei-keat (煒傑)]University of New EnglandStefania TravagninRijksuniversiteit Groningen
The present book collects research papers by Bhikkhu Analayo related to Vinaya. Recurrent topics are the nature of Vinaya narrative and the overlap between discourse and Vinaya material, both of which have significant ramifications for the use of such textual material by the modern scholar. In addition, topics taken up in the course of this book are the legal consequences of parajika, the mass suicide of monks, the tale of Vessantara's lavish giving, the impact of the account of the first sangiti on attitudes towards Vinaya rules, the account of the foundation of the order of bhikkhunis, and the legal dimensions of the revival of the bhikkhuni order.
●作者簡介:
About the AuthorBhikkhu Analayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a PhD thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
The present book collects research papers by Bhikkhu Analayo containing translations of Dirgha-agama discourses and comparative studies of their Pali parallels (as well as relevant Sanskrit fragments), together with three appendices. Several chapters and the appendices are devoted to examining aspects of the early Buddhist oral transmission. In addition, topics taken up in the course of this book are the analysis of views in the Brahmajala, healing in early Buddhism, the Buddha's last meditation, his display of fire miracles, levitation, debating strategies, and the future Buddha Maitreya.
●作者簡介:
About the AuthorBhikkhu Analayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a PhD thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
This is the third volume of proceedings of the Agama seminars convened by the Agama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). It collects academic contributions on various aspects related to the Middle-length Collections of discourses (sutras, suttas) transmitted by different early Buddhist lineages of reciters, preserved in their Indic originals in Gandhari, Pali and Sanskrit as well as in Chinese and Tibetan translations.
●作者簡介:
Bhikkhunī DhammadinnāDharma Drum Institute of Liberal Arts
About the contributors
Mark Allon & Blair SilverlockUniversity of Sydney
Bhikkhu AnālayoUniversity of Hamburg
Roderick S. BucknellUniversity of Queensland
Jin-il Chung(鄭鎮一)Göttingen Academy of Sciences
Takamichi Fukita(吹田隆道)Bukkyō University
Jen-jou Hung(洪振洲)Dharma Drum Institute of Liberal Arts
Seishi Karashima(辛嶋靜志)The International Research Institute for Advanced Buddhology at Soka University
Michael RadichVictoria University of Wellington
Richard SalomonUniversity of Washington
Peter SkillingÉcole française d’Extrême-Orient
Ingo StrauchUniversity of Lausanne
The present book collects research papers by Bhikkhu Anālayo with translations of Ekottarika-āgama discourses and comparative studies of their Pāli parallels, together with three appendices on the terms Mahāyāna, Hīnayāna, and Theravāda. Several papers study aspects of the Ekottarika-āgama as a collection distinct from other Nikāya and Āgama collections. In addition, topics taken up in the course of this book are seclusion, the lion's roar, the wheel-turning king, Paccekabuddhas, and the four noble truths, as well as depictions of accomplished nuns and their significance.
●作者簡介:
Bhikkhu Anālayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany).
佛教禪修傳統研究視野與思想交流,是近年來世界佛教學術研究的重要新趨勢,法鼓文理學院於二○一四年十月舉辦「佛教禪修傳統:比較與對話」國際研討會,邀請德國、比利時、義大利、美國、印度、日本、臺灣等地學者,就不同面向深入探討佛教禪修議題。
本論文集精選此次國際研討會中七篇論文,內容涵蓋早期佛教文獻對第二禪的探討、南北大眾部對於禪修中定心與頓悟的比較、禪修中的性格分類、印度與中國佛教教義與禪修經驗的比較、觀經變相圖的比較研究、看話禪的研究,以及中國禪宗詩偈於生命教育之應用初探。
藉由傳統與現代議題對談,呈現多元面貌的理論與實踐方式,提供禪修研究新的觀點。
●作者簡介:
Bhikkhu AnalayoDharma Drum Institute of Liberal Arts
Bart DesseinGhent University
Mahesh A. DeokarSavitribai Phule Pune University
Eric M. GreeneYale University
Nobuyoshi YamabeWaseda University
賴賢宗國立臺北大學
辜琮瑜法鼓文理學院
(按論文順序排序)
The present book collects research papers by Bhikkhu Anālayo with translations of Saṃyukta-āgama discourses and comparative studies of their Pāli parallels, together with two appendices on the relationship between commentary and discourse as well as on the Udāna collection. Topics taken up in the course of the studies are the four noble truths as a diagnostic scheme, concern for the welfare of others, the transfer of merit, humour, Aṅgulimāla, teachings to laity, attitudes towards nuns, arahants and suicide, teaching and awakening, the gender-inclusiveness of the address 'monk', the acrobat simile, mindfulness of breathing, the Buddha's first discourse, self-cremation, and the Buddha's visit to his mother in the Heaven of the Thirty-three.
●作者簡介:
Bhikkhu Anālayo
was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present he is a professor at the University of Hamburg, Numata Center for Buddhist Studies (Germany), and a researcher at the Dharma Drum Institute of Liberal Arts (Taiwan).
這是一本適合初學者、著重閱讀的巴利語語法入門教材。讀本選自巴利上座部經藏,包含長行和偈頌。內容包含十二課,每課包含三部分:一、基礎讀本與字彙,二、文法解釋,三、進階閱讀。讀本的安排,由易而難,各自獨立且饒富深義與趣味,配合相關的文法解釋,不僅提供循序漸進的語法教學,同時傳達巴利語佛典所蘊含的早期佛教思想,實是進入巴利佛典的語言與思想世界,不可多得的入門好書。自出版以來,廣受巴利語學習者好評,已為許多巴利語文法課程的入門教材。
●作者簡介:
James W. Gair
美國康乃爾大學(Cornell University)語言學系榮譽退休教授。W.S. Karunatillake,斯里蘭卡凱拉尼亞大學(Kelaniya University)語言學系教授。兩人自1965年便共同合作研究錫蘭語和南亞語言,直到2012年Karunatillake教授去世為止。
●譯者簡介:
溫宗堃
澳洲昆士蘭大學(The University of Queensland)宗教研究博士,現任法鼓文理學院助理教授暨語言與翻譯中心主任。研究興趣為巴利佛教、初期佛教、正念的理論與應用。譯有多本上座部內觀禪修與正念應用之書籍。
This is the second volume of proceedings of the ?gama seminars convened by the ?gama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College). On this occasion, the ?gama Research Group met to discuss the early collections of long discourses transmitted by the different Buddhist schools. Thanks to the discovery and ongoing publication of the incomplete Sanskrit D?rgha-?gama manuscript from Gilgit, three different versions of the Collection of Long Discourses are now available for comparative study: the Pali D?gha-nik?ya transmitted within the Therav?da tradition, the just-mentioned D?rgha-?gama in Sanskrit, identified as Sarv?stiv?da or M?lasarv?stiv?da, and the Chinese translation of an Indic D?rgha-?gama (長阿含經), generally considered to be affiliated with the Dharmaguptakas. The six papers collected here focus on research on these various incarnations of the collections of long discourses in comparative perspective.
●作者簡介:
About the editor:S?ma?er? Dhammadinn?Dharma Drum Institute of Liberal Arts
About the contributors:Bhikkhu An?layoNumata Center for Buddhist Studies, University of Hamburg &Dharma Drum Institute of Liberal Arts
Roderick S. BucknellUniversity of Queensland
Toshiichi Endo (遠藤敏一)Centre of Buddhist Studies,The University of Hong Kong
Jens-Uwe HartmannLudwig-Maximilians-Universit?t of Munich
Jen-jou Hung (洪振洲)Dharma Drum Institute of Liberal Arts
Seishi Karashima (辛?靜志)The International Research Institute for Advanced Buddhologyat Soka University
This study reassesses an old problem in the history of Chinese Buddhism, the origins and nature of the Zengyi ahan jing 增一阿含經 (Taishō 125). It does so by a close investigation of the Chinese translation of the Ekottarika-āgama at the end of the fourth century and of its most important witness, the Fenbie gongde lun 分別功德論 (Taishō 1507). It is argued that the latter document, whose original title was Zengyi ahan jing shu 增一阿含經疏, should be seen as an unfinished commentary to the newly translated collection, produced within the original translation team (including Dao’an 道安, Zhu Fonian 竺佛念 and the Indo-Bactrian master Dharmananda) during the tumultuous end of the Qin秦 empire of Fu Jian苻堅in A.D. 385. This reconstruction yields further insights into the cultural origins of the Chinese Ekottarika-āgama, and its broader significance for the history of Buddhism.
●作者簡介(About the Author): Antonello Palumbo is Lecturer in Chinese Religions at the School of Oriental and African Studies, University of London
The present book collects various research papers by Bhikkhu Anālayo with translations of Madhyama-āgama discourses and a comparative study of their Pāli parallels, together with a brief discussion, found in the appendix, of the school affiliation of the Madhyama-āgama and its relation to the Majjhima-nikāya. The main emphasis in these studies is on detecting possible transmission errors in the Pāli versions through the help of the parallel Madhyama-āgama discourse. Topics taken up in the course of the different studies are the Buddha’s decision to teach, the role of investigation in early Buddhism, the notion of a recluse, the relationship between tranquillity and insight, the lateness of the dictum that a woman cannot be a Buddha, the beginnings of the Abhidharma, meditation on emptiness in early Buddhism, the development of the arahant ideal, the canonical account of the founding of the order of nuns, and the relationship between karma and liberation.
●作者簡介:Bhikkhu Anālayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. He completed a Ph.D. thesis at the University of Peradeniya (Sri Lanka) in 2000 and a habilitation thesis at the University of Marburg (Germany) in 2007. At present, he teaches at the Center for Buddhist Studies, University of Hamburg, and researches at Dharma Drum Buddhist College (Taiwan).
本書是美籍佛教學者安妮‧克萊因(Anne C. Klein)的藏傳佛教格魯派經量部量論學說的知識論研究。所據的資料包括:清代章嘉、第一及第二的兩世嘉木樣、普覺強巴、三大寺的攝類學教科書及藏傳學僧的口註等。 作者指出:格魯派的經量部闡述既繼承印度經量部對感官認知的重視,也企圖克服印度經量部對「概念思維」在認知功能上的不確定結論,並確立概念思維的認知有效性及語言的可傳遞性。透過探討格魯派的經量部二諦說、對象的分類、各類對象在知覺與概念認知的不同功能,及「否定」的運作與它的語言功能,作者說明格魯派如何既為知覺與概念認知建立具一貫性的知識論基礎,同時也確保兩種功能之間能相融不悖,這些皆為西方哲學的共通課題。 作者也剖析格魯派如何把佛教以省察認知局限,及對治認知妄謬,來作為宗教解脱的關鍵要素之觀點推到極致,使經量部成為應成中觀解脱論的知識論基礎,當中包括概念認知作為宗教解脱的必要條件,以及經量部「否定」說作為應成中觀見表述「空」義的基礎等宗教性的哲學課題。 全書由導論、格魯派經量部二諦說、達倉二諦說、現量、概念思維、遮詮與分齊、非遮、無遮、命名及結論共十章組成,本書完整而結構細緻地陳述了格魯派量論的主要獨特論點,對於無論是研究印藏量論或中觀的學者而言,都是一部無從繞開的關鍵論著。 ●作者簡介: 安妮.克萊因(Anne C. Klein) 美籍藏傳佛教哲學專家。一九八一年博士畢業於美國維吉尼亞大學(University of Virginia)宗教學系。後任教於德州候斯頓市賴斯大學(Rice University)宗教學系迄今。專著除中譯的《知識與解脱》外,尚包括《認知、命名與否定:藏傳經量部資料集》、《入中道:西藏的口傳中觀哲學》、《遇上勝鬘夫人:佛弟子、女性主義及自我的技藝》及《無邊的整體性: 苯教、大圓滿法及離概念的思路》等。 ●譯者簡介: 劉宇光 臺灣大學哲學系及加拿大滑鐵盧大學(University of Waterloo)學士、香港中文大學哲學碩士、香港科技大學哲學博士,任教於上海復旦大學哲學學院。主要研究領域為東亞有相唯識(Sākāra-vijnānavāda),除博士論文外,即將出版《東亞有相唯識所知障概念的哲學研究》(2012年秋),兼治佛學研究方法論及當代佛教公共議題,另譯有納芭(E. Napper)《緣起與空性》(Dependent Arising and Emptiness),並撰有佛教哲學論文多篇,刊於北京、臺北及香港學術刊物。
This volume contains the proceedings of a workshop on the Chinese translation of the Ekottarika-āgama, the Zengyi ahan jing (增壹阿含經), Taishō no. 125, held at Dharma Drum Buddhist College in April 2012. The papers included focus on different aspects of the translation of this early Buddhist canonical collection: its school affiliation; the relationship of its textual materials to Indian Mahāsāṃghika and Mahāyāna milieux; the incorporation of late elements in the course of revisions or additions effected in China; collaborative quantitative text analysis and authorship attribution applied to verify the philological hypothesis of later additions to the collection; structural aspects that can be reconstructed on the basis of its summary stanzas and of scriptural quotations in other works.
●作者簡介:Bhikkhu AnālayoUniversity of Hamburg, GermanyDharma Drum Buddhist College (法鼓佛教學院), Taiwan
Satoshi Hiraoka (平岡 聡)Kyōto Bunkyō University (京都文教大学), Japan
Jenjou Hung (洪振洲)Dharma Drum Buddhist College (法鼓佛教學院), Taiwan
Tsefu Kuan (關則富)Yuan Ze University (元智大學), Taiwan
Ken Su(蘇錦坤)Hsinchu City (新竹市), Taiwan